I am curious what you
mean by suffering in your life and in the lives of children who you work with
at PBE. What are some ways you and
these children suffer that might be unique to your particular context? And what do you mean when you describe some
families as conservative? I'm curious to hear more about the political,
religious, and cultural views and values that they hold.
The following is my own perspective - I have nothing other than my own observations and the opinions of the teachers and administration I have spoken to regarding the context of the school.
White conservative families:
politically white Republican voters, economically lower-middle to poverty-level,
religiously evangelical Christian, anti-abortion, anti-gun control, 'patriotic,' many veterans, negative view of LGBT-rights or feminism, small communities with
many no-trespassing signs (protectionism and fear). Many families are single-parent
homes, even officially ‘homeless’ (which means no stable housing, i.e. living
in vehicles, couch-surfing at friends, etc.), and some students have split
parenting plans where they shift living circumstances from one parent to
another (sometimes mid-week). Some of the students I have worked with have parents
who have come out of jail/prison and are re-entering the family, which can
cause stress, trauma, and destabilization for the student.
Native/tribal families:
generally these families are not conservative politically, economically lower-middle to
poverty-level, religiously some Christian mixed with indigenous religion(s), more
liberal-leaning in issues of gun control, abortion, LGBT, and feminism. This
community also deals with drug/alcohol addiction and criminal issues (as does the entire region), as well
as single-family circumstances or shared-parenting situations. Some tribal
students feel social oppression as people of color, although the school is
diligent to treat all students with respect and dignity, regardless of
color/ethnicity. I have witnessed no prejudicial behavior on the part of
teachers or administration. There is often tension, however, surrounding
holidays, especially Columbus Day and Thanksgiving where some tribal students
are kept home or voice opposition to the holidays.
The economy of this region (Grays Harbor County) is dependent upon the fishing and timber industries, both of which have been hard-hit by government environmental regulations. As a result, the nearest towns/cities of Aberdeen, Hoquiam, and Raymond are still recovering from the spotted owl controversy and down-turn of the timber industry. There are many poverty-level citizens, as well as a serious heroin-addicted homeless population. The area has a history of people coming to this area to 'hide,' make a new identity, or detach from the mainstream (more liberal populated cities such as Centralia or Olympia, as well as bigger cities such as Tacoma, Seattle, and Portland), so privacy and safety is a major concern for some.
This area is not an higher-education desert, as some places in Eastern Washington, but the options for higher education are limited. The closest college for these kids is Grays Harbor College. GHC offers limited technical tracks (welding, auto mechanic, medical-tech), as well as AA degrees (though they may have just added a Bachelor's degree in education, similar to other colleges in the state). The next closest schools would require on-campus living due to distance. It is my observation that most of the families represented at PBE do not have parents with college education.
There are some pockets of upper-middle class citizens of these towns, as well, but I have to assume they are professionals needed in the area such as medical providers, real estate agents, business owners, auto dealers and mechanics, etc. These do not make up the majority of the population, by any means, and to my knowledge none of these families are represented at PBE. There is a new resort town called SeaBrook that has been marketing to those interested in higher-end homes, vacation-homes, and condos. There is a Montessori school in this community, but I have no information on how many students go there. Even some of the kids at PBE are aware that the 'rich' kids go to the SeaBrook school, because I have heard them talking about it.
Has there been
programming or curricula similar to what you have been bringing into Lisa's
classroom? Have you been able to
interact with any other teachers in the building? If so, how do they perceive
mindfulness practices for students? And importantly, what do the students think
of the mindfulness practices?
There has been no mindfulness
curricula introduced formally into the classrooms in this district, to my
knowledge. There has been a short discussion about mindfulness during faculty
meetings, but no directives to deliver any lessons or techniques, only
encouragement. Lynnette is very open to mindfulness techniques in the
classrooms; at the end of last year I met with her to discuss what I was
studying and to get her permission to continue working with the students in
Lisa’s class. Lynnette was very pleased to tentatively schedule me during one
of their faculty meetings at the end of this term (December) for my final
presentation. I have also spoken with the 2nd grade teacher, who is
also very interested in what I have to offer in her classroom. I have spoken
with none of the other teachers, so I don’t know how they perceive mindfulness practices
in the classroom or anywhere else.
The kids are another story. Last
year they were very open to mindfulness practices, were fascinated with the
bells and any other techniques I brought to them, as well as being very willing
to participate in mindful dialogue small groups and sharing what they learned
with the rest of the class. I will be meeting this new class on the 14th,
but Lisa has said that they are excited about learning about mindfulness
techniques. When I am there, I am hoping to speak with some of the students
from last year to see if they were able to utilize any techniques over the
summer, and if so, how they felt about it. We’ll see.
One more note: I will be helping
introduce and teach the Mind-Up curriculum in this class this year. So, that
will be interesting to see how that proceeds.
Thinking further, what
is the practicality of Brown’s advice to fully inform students and their
families? What would we actually
have to tell them about mindfulness practice? This might be a fruitful place
for some deeper exploration.
This is interesting – I actually
thought that when I was reading the article. I would like to know what Brown
would consider full-disclosure, and how that would be worded. I will have to
consider this further. I certainly would not want any parent to consider what
we are doing with the students ‘stealth Buddhism.’ I perceive the Mind-Up
curriculum to be secular (non-religious). But, on the other hand, I do think it
is important for humans to explore their ‘spirituality’ – meaning their perspectives
on the meaning of life and their place in that life (my own definition).
I am reminded of Sanskrit phrase attributed to the Buddha—ehipassiko—which means “come and see”. How can we skillfully create opportunities
for others to “come and see” mindfulness practices?
Interesting that you would mention
this word – it was shared at the retreat I just sat. I love your question, and
really, it is at the heart of my desire to share tools with the students (and those
who I come in contact with, regardless of age) that could help them deal more
effectively with stress and anxiety, even depression, trauma, and cultural
oppression. Those are awfully big concerns, but I feel pretty strongly, from my
own experience and practice, that a mindful practice can grant a measure/sense of
peace about life’s storms (of emotions and feelings, both within and
outside our control). I like the word ‘skillful,’ as well – my intent is to be
skillful in what I have to offer.
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| Ms. Samson (Lisa) with her 3rd grade class this year! |

Thank you for your responses! I so enjoyed our conversation two weeks ago.
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